Thursday, 20 June 2013

Scheduled Tribes


  • The Scheduled Castes (SCs) and Scheduled Tribes (STs) are two groups of historically-disadvantaged people recognised in the Constitution of India.
  • During the period of British rule in the Indian subcontinent, they were known as the Depressed Classes.
  • Gandhiji has given the name HARIJAN to scheduled castes.
  • The Scheduled Castes and Scheduled Tribes comprise about 16.6 percent and 8.6 percent, respectively, of India's population (or about 25.2 percent altogether, according to the 2011 census).
  • The Constitution (Scheduled Castes) Order, 1950 lists 1,108 castes across 25 states in its First Schedule, and the Constitution (Scheduled Tribes) Order, 1950 lists 744 tribes across 22 states in its First Schedule.
  • Since independence, the Scheduled Castes, Scheduled Tribes and Other Backward Classes (the three categories combined constitute about 60 percent of India's population) were given reservation in India.
  • In the original Constitution, Article 338 provided for a special officer (the Commissioner for SCs and STs) responsible for monitoring the implementation of constitutional and legislative safeguards for SCs and STs and reporting to the president.
  • Seventeen regional offices of the Commissioner were established throughout the country.
  • To effectively implement the various safeguards built into the Constitution and other legislation, the Constitution under Articles 338 and 338A provides for two statutory commissions: the National Commission for Scheduled Castes and the National Commission for Scheduled Tribes.
  • The chairpersons of both commissions is ex officio on the National Human Rights Commission.

RELATED ARTICLES
The Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Amendment Rules, 2012
महात्मा जोतिबा व सावित्रीबाई फुले यांच्या स्मृत्यर्थ पुरस्कार
प्राचीन भारताचा इतिहास
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The Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Amendment Rules, 2012




  • The Act recognises and vests forest rights and occupation of forest land with Scheduled Tribes and other traditional forest dwellers.
  • These rights include the right to collect and sell minor forest produce and the right to live in the forest land for habitation or self-cultivation for livelihood, etc.
  • The amending Rules introduce the process to be followed by the Gram Sabha and district level committee, the process for the recognition of rights and amends certain definitions.
  • Some of the key amendments include:

  1. The Gram Sabha shall monitor the committee constituted for the protection of wildlife, forest and biodiversity.
  2. It has to approve all decisions of the committee pertaining to the issue of transit permits to transport minor forest produce, use of income from sale of produce, or modification of management plans.
  3. The collection of minor forest produce is to be free of all fees. 
  4. The committee has to prepare a conservation and management plan for community forest resources.
  5. The Forest Rights Committee (FRC) of the GramSabha shall not reexamine recognised forest rights or interfere in the verification of claims that are pending.
  6. The number of Scheduled Tribes represented on the FRC has increased from one-third to two-thirds.
  7. The quorum of the Gram Sabha meeting has been decreased from two thirds to one-half of the members,At least one-third of the members present shall be women While passing a resolution regarding the claims of forest rights, atleast 50 percent of the claimants to forest rights or their representatives should be present.
  8. Following monitoring committees are formed.

  •           District level committee
  •          State level monitoring committee

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Gram Sabha


  • The Gram Sabha is a meeting of all adults who live in the area covered by a Panchayat.
  • Anyone who is 18 years old or more and who has the right to vote is a member of the Gram Sabha.
  • Every village Panchayat is divided into wards ,smaller areas.
  • Each ward elects a representative who is known as the ward member.
  • All the members of the Gram Sabha also elect a sarpanch who is the Panchayat president.
  • The Ward Panchs and the Sarpanch form the Gram Panchayat.
  • The Gram Panchayat is elected for five years.
  • The Gram Panchayat has a secretary who is the secretary of the Gram Sabha who is known as GRAMSEVAK.
  • This person is not an elected person but is appointed by the government.
  • The Secretary is responsible for calling the meeting of the Gram Sabha and Gram Panchayat and keeping a record of the proceedings.
  • The Gram Sabha is the key factor in making the Gram Panchayat play its role and be responsible .
  • It is the place where all plans for the work of the Gram Panchayat are placed before the people.
  • The Gram Sabha prevents the Panchayat from doing wrong things like misusing money or favouring certain people.
  • It plays an important role in keeping an eye on the elected representatives and in making them responsible to the persons who elected them.


The works of Gram Panchayat includes

  • The construction and maintenance of water resources,roads,drainage,school buildigns and other common property resources.
  • Levying and collecting local taxes.
  • Executing government schemes related to generating employment in the village.
Sources of funds
  • Collection of taxes on houses,market places etc.
  • Government schemes funds received through various departments
  • Donations for community works.

Wednesday, 19 June 2013

The Dadasaheb Phalke Award

Dhundiraj Govind Phalke, popularly known as Dadasaheb Phalke (30 April 1870 – 16 February 1944) was an Indianproducer-director-screenwriter, known as the father of Indian cinema.

Starting with his debut film, Raja Harishchandra in 1913, now known as India's first full-length feature, he made 95 movies and 26 short films in his career spanning 19 years, till 1937, including his most noted works: Mohini Bhasmasur (1913), Satyavan Savitri (1914), Lanka Dahan (1917), Shri Krishna Janma (1918) and Kaliya Mardan (1919).The Dadasaheb Phalke Award is India's highest award in cinema given annually by the Government of India for lifetime contribution to Indian Cinema.
The Award is given to a prominent personality from the Indian film industry, noted and respected for significant contributions to Indian cinema.
Introduced in 1969, the birth centenary year of Dadasaheb Phalke.
award is given to recognise the contribution of film personalities towards the development of Indian Cinema and for distinguished contribution to the medium, its growth and promotion.
The award for a particular year is given during the end of the following year along with the National Film Awards.
The award comprises a Swarna Kamal (Golden Lotus) medallion, a cash prize of 1 million and a shawl.
The Dadasaheb Phalke Award 
2011 Soumitra Chatterjee
2012 Pran

To READ MORE ABOUT VARIOUS AWARDS
Bharat Ratna Awards

Tuesday, 18 June 2013

An Essay on 100 YEARS OF INDIAN CINEMA


A hundred years ago Dada Saheb Phalke made a movie about a king who never lied. Phalke’s inspiration came from an English film ‘The Life and Passion of Christ’ and he too wanted to translate the lives of Indian Gods to the screen.
His first production ‘Raja Harishchandra’ was screened at Coronation Cinema in Mumbai on 3 May 1913 marking the beginning of Indian cinema. Regarded as the father of the Indian cinema, Phalke went on to make several silent films but became the first casualty when the silent era passed.
‘Alam Ara’ debuted at Majestic Cinema in Mumbai on 14 March 1931, a love story between a gypsy and a prince, starring Zubeida, Master Vettal as well as Prithvi Raj Kapoor. It was so popular that police had to be called in to control the crowd. Ironically the first talkie now lies silent as its print perished in a fire in National archive in 2003. 
The talkies changed the face of Indian cinema. Apart from looks, the actors not only needed a commanding voice but also singing skills, as music became a defining element in Indian cinema. 
In the middle of the Second World War in 1945 came ‘Kismet’ starring Ashok Kumar which became one of the biggest hits in the history of Indian cinema. It came with some bold themes – the first anti-hero and an unmarried pregnancy. It clearly showed that the filmmakers of the era were bolder than the times in which they were living in. By the 1940s, the winning formula at the Box Office had been thought – Songs, dance, drama and fantasy. 
A close relationship between epic consciousness and the art of cinema was established. It was against this backdrop that filmmakers like V.Shantaram, Bimal Roy, Raj Kapoor and Mehboob Khan made their films. 
In the meantime, the film industry had made rapid strides in the South, where Tamil, Telugu and Kannada films were taking South India by storm. By the late 1940s, films were being made in various Indian languages with religion being the dominant theme.
The golden period of 50’s provided a strong impetus to the industry, with themes changing to social issues relevant at the time. Sure they were entertaining but the movies of that time also became a potent medium to educate the masses. The era established a 25 year actor/filmmaker as the showman of Indian cinema – Raj Kapoor, someone who had an eye for detail.
Recalling the magic of the golden age, Bollywood director Imtiaz Ali says, “The relationship was very tender, very real, and the influences of the contemporary society exhibited in movies of that time is something that I have not seen before.”
Raj Kapoor’s ‘Awara’, the story about a man caught in the centre of a nature Vs nurture debate brought him immense glory. The film went on to become not just a national but international success especially in the then USSR. The film also got nominated in the Cannes film fest in 1951. The actor filmmaker effectively used Chaplin’s character (the one he used in Awara) in later films like ‘Shri 420’. He indianised the chaplin idiom and sat down with the man on the street bringing the spotlight on the common man.
The golden period also produced some of India’s most critically acclaimed films and memorable actors of all time. Among those in Bollywood’s hall of fame are Guru Dutt, Mehboob Khan, Balraj Sahani, Nargis, Bimal Roy, Meena Kumari, Madhubala and Dilip Kumar.
This was the time when mavericks like Guru Dutt and Bimal Roy captivated the audiences with ‘Pyaasa’ and ‘Do Bigha Zamin’, Indian cinema moved one step ahead with K Asif’s magum opus ‘Mughal-e-Azam’ in 1960. It was after the release of this movie that the magnanimity of Indian cinema was established.
Changing social norms and changing economies influenced movies and the companies that made them. This had the effect of changing movies. The narrative style changed. The story structure changed. Characters changed. Content changed.
In the 70’s a genre was born – masala movie. Masala films were the demand of the time. The genre promised instant attraction and had great entertainment value. People flocked to theatre to see their reflection on the big screen. Audiences were enthralled by the histrionics of actors such as Rajesh Khanna, Sanjeev Kumar, Waheeda Rehman, Asha Parekh, Tanuja and others.
While Indian commercial cinema enjoyed popularity among movie-goers, Indian art cinema did not go unnoticed. Adoor Gopalakrishnan, Ritwik Ghatak, Aravindan, Satyajit Ray, Shaji Karun and several other art film directors were making movies that gave India international fame and glory.
This was Bollywood’s prime period, a time when director Ramesh Sippy gave us his iconoclastic ‘Sholay’ (1975). The film, which has been internationally acclaimed, also clinched the title of ‘superstar’ for Amitabh Bachchan, who already had over 30 films under his belt by then.
80’s saw the emergence of several woman directors such as Aparna Sen, Prema Karnath and Meera Nair. It was also the decade when sultry siren Rekha wooed audiences with her stunning performance in ‘Umrao Jaan’ (1981).
And then in 90’s, it was a mixed genre of romantic, thrillers, action and comedy films. A stark upgrade can be seen on the canvas as technology gifted the industry Dolby digital sound effects, advanced special effects, choreography and international appeal. The development brought about investments from the corporate sector along with finer scripts and performances.
It was time to shift focus to aesthetic appeal. And stars like Shah Rukh Khan, Rajnikanth, Madhuri Dixit, Aamir Khan, Chiranjeevi, Juhi Chawla and Hrithik Roshan began to explore ways to use new techniques to enrich Indian cinema with their performances.
Indian cinema finally found global mass appeal at the turn of the 21st century. As the world became a global village, the industry reached out further to international audiences.
Apart from regular screenings at major international film festivals, the overseas market contributed a sizeable chunk to Bollywood’s box office collections. 
Regular foreign Investments made by major global studios such as 20th Century Fox, Sony Pictures, and Warner Bros put a stamp of confirmation that Bollywood had etched itself on the global podium.


source:zeenews...IN 2013 Indian cinema completed 100 years so there chance to ask essay in MPSC and UPSC both on this topic.
    To read more about current affairs for the preparation of MPSC and UPSC exam please visit:www.mpscmatter.blogspot.in